AFRICAphonie AFRICAphonie is a Pan African Association which operates on the premise that AFRICA can only be what AFRICANS and their friends want AFRICA to be.
Bakwerirama Spotlight on Bakweri Society and Culture. The Bakweri are an indigenous African nation.
Bate Besong Bate Besong, award-winning firebrand poet and playwright.
Bernard Fonlon Dr Bernard Fonlon was an extraordinary figure who left a large footprint in Cameroonian intellectual, social and political life.
Fonlon-Nichols Award Website of the Literary Award established to honor the memory of BERNARD FONLON, the great Cameroonian teacher, writer, poet, and philosopher, who passionately defended human rights in an often oppressive political atmosphere.
France Watcher Purpose of this advocacy site: To aggregate all available information about French terror, exploitation and manipulation of Africa
Jacob Nguni Virtuoso guitarist, writer and humorist. Former lead guitarist of Rocafil, led by Prince Nico Mbarga.
Martin Jumbam The refreshingly, unique, incisive and generally hilarous writings about the foibles of African society and politics by former Cameroon Life Magazine columnist Martin Jumbam.
Nowa Omoigui Professor of Medicine and interventional cardiologist, Nowa Omoigui is also one of the foremost experts and scholars on the history of the Nigerian Military and the Nigerian Civil War. This site contains many of his writings and comments on military subjects and history.
PostNewsLine PostNewsLine is an interactive feature of 'The Post', an important newspaper published out of Buea, Cameroons.
Postwatch Magazine A UMI (United Media Incorporated) publication. Specializing in well researched investigative reports, it focuses on the Cameroonian scene, particular issues of interest to the former British Southern Cameroons.
Simon Mol Cameroonian poet, writer, journalist and Human Rights activist living in Warsaw, Poland
Victor Mbarika ICT Weblog Victor Wacham Agwe Mbarika is one of Africa's foremost experts on Information and Communication Technologies (ICTs). Dr. Mbarika's research interests are in the areas of information infrastructure diffusion in developing countries and multimedia learning.
Tunduzi A West African in Arusha at the International Criminal Tribunal for Rwanda on the angst, contradictions and rewards of that process.
Francis Nyamnjoh Prolific writer, social and political commentator, he was a professor at University of Buea and University of Botswana. Currently he is Head of Publications and Dissemination at CODESRIA in Dakar, Senegal. His writings are socially relevant and engaging even to the non specialist.
Anton A. van Niekerk, Loretta M. Kopelman (eds). Ethics and AIDS in Africa: The Challenge to our Thinking. Johannesburg: New Africa Books, 2005. [ISBN: 0-86486-673-9]
The devastating AIDS pandemic in Africa poses daunting medical, social, and economic challenges, placing local, regional, national, and international communities at a moral crossroads. This book, the first to systematically examine the ethical implications of the AIDS pandemic for Africa, examines such pressing questions as:
How do we deal with the uncertainties surrounding AIDS statistics? Is it really too costly to provide people highly active antiretroviral therapies in Africa? What is the relationship between AIDS and poverty? Is the political leadership in South Africa doing what is right and prudent to meet the challenge of AIDS?
Culled from Anton A. van Niekerk, Loretta M. Kopelman (eds). Johannesburg: New Africa Books, 2005. ISBN: 0-86486-673-9(Chapter 11, pp. 179 - 189) Traditional African values have a lot to offer in an approach towards fighting HIV/AIDS. In this chapter Godfrey B. Tangwa argues that values such as empathy and unpaid assistance for those in genuine need will do more to curb the pandemic than the first world's market-driven, profit-oriented practices have done. He also outlines what he believes to be some encouraging research done in Africa towards an AIDS vaccine.
What has Ethics got to do with state-of-the-art malaria research and control efforts, let alone in Cameroon? If the word “Ethics” brings to your mind only images of churches and other places of worship, holy books and religious injunctions, priests, pastors and other preachers, all of which may seem rather far removed from science, let alone research, then this surely, is a pertinent question for you. Of course, religious people, religious discourse and religion generally are concerned with ethics or morality generally. But ethics or morality is quite distinct from religion and is or should be the concern of all human beings, be they religious or not.
Third World Quarterly, Vol. 25, No. 6, pp. 1031–1043, 2004
ABSTRACT In this article we propose an ideal typology of reactions to genomics—the study (in complex transnational organisational research arrangements) of the genome, the sum total of the genetic material in any particular organism—from the point of view and perspective of communities that find themselves in marginal positions. Genomics is a particularly important part of ‘technoscience’—science mingled with technology. Within genomics the concepts of diversity and difference are paradoxically intermingled. Genetically speaking, the difference between human beings and nature is fading.
Developing World Bioethics ISSN 1471-8731 (print); 1471-8847 (online) Volume 4 Number 2 2004
One of the most remarkable things about the world in which we all live, localised here on planet Earth, is its biodiversity (the enormous variety of its living forms). Another is its cultural diversity (the enormous variety of its different human cultures). Equally remarkable is the variety of different forms, heights, weights, shapes, sizes and complexions with which individual human beings, even within the same culture and locality, come from the hand of God/Nature. I perceive great positive value – if you would permit the emphatic tautology – in this differentiated diversity and variety.
Culled fromCurrent Practices and Controversies in Assisted Reproduction.Report of a meeting on "Medical, Ethical and Social Aspects of Assisted Reproduction". WHO Headquarters, Geneva, Switzerland, 17–21 September 2001
Although it is often controversial or misleading to make generalizations about Africa, one of the safest and less controversial of such generalizations is that human procreation is highly valued in African cultures. This should not, of course, be interpreted to mean that there are parts of the world or cultures where procreation is not valued. Procreation is a value for human beings in general and within all human cultures. But the ways and manner in which this value is manifested and expressed differs from place to place, from culture to culture, and these differences can be used as a rough gauge of the extent or magnitude to which the value is affirmed or upheld against competing values. There is no part of Africa where children are not greatly valued and where, as a consequence, large families do not exist or polygamy is not practised.
Although it is often controversial or misleading to make generalizations about Africa, one of the safest and less controversial of such generalizations is that human procreation is highly valued in African cultures. This should not, of course, be interpreted to mean that there are parts of the world or cultures where procreation is not valued. Procreation is a value for human beings in general and within all human cultures. But the ways and manner in which this value is manifested and expressed differs from place to place, from culture to culture, and these differences can be used as a rough gauge of the extent or magnitude to which the value is affirmed or upheld against competing values. There is no part of Africa where children are not greatly valued and where, as a consequence, large families do not exist or polygamy is not practised.
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