I did not read Christian Cardinal Tumi’s letter to the Douala administrative authorities on the subject of the commandement operationel, which seems to have drawn from some quarters the absurd charge that the cardinal is a friend and supporter of robbers. But I did listen with rapt attention to the cardinal’s open letter to all thieves and hardened criminals, as read over the Catholic programme on CRTV last Sunday, 27th August 2000. From this letter I got a good gist of what the earlier letter was about.
Ave Verum Corpus, K.618: Six Versions
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Yes, you heard me correctly. I am not in the habit of speaking with water in my mouth. I am asking what Christian Cardinal Tumi’s business is in this affair of the 9 missing youths of Bepanda? What is the business of a wifeless, childless man in the fate of 9 obscure children missing in an obscure part of a big city like Douala?
I am not asking this question to the cardinal although he is free to answer it, if he wants. But I am not even interested in the answer. I know that an adequate answer exists and I can even give myself a fair chance of being able to guess it correctly. I am not interested in the answer. I am only interested in the question.
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(THE POST, No. 176, May 26, 2000)
A big man is a big man, and all big men know it very well. Of course, a small man is also a small man,
but small men don’t seem to know it. You may already be complaining that ‘what about women?’ I am not a male chauvinist. I sincerely believe in the equality of all human beings, irrespective of gender and other particularizing characteristics, although my arguments in favour of female empowerment are often misunderstood by both men and women. The problem is this English language I am using. The English language thinks that ‘man’ includes ‘woman’ whereas the contrary is evidently the case. (Wo)man includes man but not the other way round. See what I mean?

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